Why Do So Many Women Feel Disconnected from Themselves?
- drdeivede
- 30 de mai.
- 4 min de leitura
Identity, memory, femininity, and the silent search for a place within one's own life.
In an age of constant connection, many women are experiencing a strange form of dWhy Do So Many Women Feel Disconnected from Themselves?isconnection.
They communicate more than ever before. They work, create, care, achieve, and navigate countless responsibilities every day. Yet beneath the surface of productivity and social interaction, many quietly carry a difficult question:
Why do I feel so far away from myself?
It is not always a dramatic suffering. Often, it appears as a subtle sensation — a feeling of living on autopilot, a difficulty in recognizing one's own desires, a sense that life is happening, but something essential remains untouched.
This experience is far more common than many people realize. And perhaps one of the most important challenges of contemporary life is learning how to return to oneself.
The invisible burden of becoming a woman
From childhood, women receive countless messages about who they should be. Some of these messages are explicit. Others are almost invisible. They emerge through family expectations, cultural narratives, relationships, social media, education, and personal experiences.
Little by little, many women learn how to adapt. How to care. How to respond to the needs of others. How to occupy certain roles. Yet in this process, an important question often remains unanswered:
Who am I beneath everything I have learned to be?
The journey toward this answer is rarely simple. Identity is not something we find once and for all. It is something we continuously build, lose, rediscover, and transform.
The body remembers
One of the most profound insights offered by contemporary psychoanalytic thought is that our history does not exist only in memory. It also exists in the body.
Experiences leave traces.
Relationships leave traces.
Words leave traces.
Silences leave traces.
The body becomes a living archive of encounters, losses, desires, fears, and transformations. Many women spend years trying to understand themselves exclusively through thoughts and rational explanations. Yet some experiences can only be understood when we learn to listen to what the body has been expressing all along.
The body is not merely biological. It is also emotional, symbolic, and relational.
Memory is never entirely in the past
When people think about memory, they often imagine something stored behind them — a collection of events that no longer exist. Psychoanalysis proposes something different.
Memory continues to live in the present. Childhood experiences shape adult relationships. Old wounds influence current choices. Forgotten moments sometimes return through emotions, dreams, or unexpected reactions.
The past is not gone. It remains active in subtle ways. To understand oneself often means learning to recognize how memory continues to participate in the construction of identity.
Femininity as a process, not a definition
Contemporary culture often tries to define femininity. Some definitions focus on biology. Others focus on social roles. Others focus on empowerment, independence, or personal achievement. Yet lived experience is usually more complex than any definition.
Femininity is not a fixed destination. It is a process. A movement. A continuous negotiation between body, desire, history, culture, and personal experience.
Every woman inhabits this process differently. There is no single path. No universal formula. No definitive answer. Perhaps this is precisely what makes the feminine experience so rich and so difficult to reduce to categories.
The importance of being heard
Many forms of suffering emerge when people feel unseen — when their experiences are minimized, when their emotions are dismissed, when their complexity is reduced to labels.
Listening is not simply hearing words. Listening is creating space. It is allowing someone to exist without immediately imposing explanations upon them.
In a world that constantly encourages performance, productivity, and visibility, genuine listening has become increasingly rare. Yet it remains one of the most transformative human experiences.
Sometimes healing begins not when someone gives us answers. But when someone truly listens.
The search for recognition
At the heart of many emotional struggles lies a desire that is profoundly human: the desire to be recognized. Not admired. Not idealized. Recognized.
To be seen as one truly is. To have one's experiences acknowledged. To feel that one's inner life matters.
This desire accompanies people throughout their lives. And for many women, the journey toward self-recognition becomes one of the most important psychological tasks of adulthood.
A contemporary feminine voice
These questions are explored with remarkable sensitivity in The Sweet Weight of Being a Woman, written by Ariana Morgado Ribeiro Leão and published by ABRAFP International Press.
Rather than presenting theories about women, the book offers something rarer: an attentive and deeply human listening to the feminine experience. Through poetic prose and psychoanalytic sensitivity, Ariana explores themes such as body, memory, identity, desire, transformation, and the subtle process through which a woman becomes herself.
Her writing does not seek to define femininity. It seeks to accompany it. The result is a work that speaks not only to women, but to anyone interested in understanding the complexity of human subjectivity.
Returning to oneself
Perhaps one of the greatest challenges of modern life is not becoming someone new. Perhaps it is remembering who we are beneath the noise. Beneath expectations. Beneath performance. Beneath fear.
The journey toward oneself is rarely linear. It is often quiet. Slow. Invisible. Yet it remains one of the most meaningful journeys a human being can undertake.
Because sometimes the deepest form of recognition is not being seen by others. It is finally learning how to see oneself.
About the Author
Ariana Morgado Ribeiro Leão emerges as a distinctive contemporary voice in psychoanalytic literature, bringing together clinical sensitivity, poetic depth, and a profound commitment to listening. Her work explores the intersections of memory, embodiment, femininity, identity, and subjective experience.
Preface by Deivede Eder Ferreira
The book features a preface by Deivede Eder Ferreira, founder of ABRAFP — the Brazilian Association of Philosophy and Psychoanalysis — and one of the most active contemporary voices in the dissemination of psychoanalytic thought in Portuguese-speaking communities.
Discover the Book
By Ariana Morgado Ribeiro Leão
ABRAFP International Press




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